brotherly unity
Just recently my fellow "holder of shiny things" at church, Cody, posted an article about church unity on his blog.
Specifically, he asks what it would be like to hear Christ say, "My love has betrayed Me, My love has left Me, My love does not love Me." More than painful, obviously. But that is exactly what we do, he says, when we split ourselves up along denominational lines, to the point of exclusion. I quote:
"The gift of grace could never be more prominent when you think about how we break his heart as He watches the collective love of His Body fade and fragment. Christians not allowed to commune with each other because they are not this or that, not holy enough, too Catholic, too Protestant, not Orthodox enough, not saved, etc."
A friend of mine recently commented about how ironic it was that our little circle of friends tended to be more divided by our faith - rather than unified - because we all belonged to different denominations and churches. And so on any given Sunday, a day when we as friends could actually spend time together, we all had separate duties that kept us apart. Of course, the great thing in all of this is that we are friends, despite our theological differences and we can get together to worship and glorify God together. But the fact still remains, we do attend different churches because of our theological differences, even though we worship the same God.
The July 2005 edition of Christianity Today had an article entitled "Jack Hayford: the Pentecostal Gold Standard" Hayford has been a pastor for 50 years, and the success of his ministry comes from a focus on worship.
Early in his career, when his church numbered only 18 members, Hayford drove by one of the successful churches – not of his own denomination - in his town, and God gave him an incredibly strong feeling of love for this church, and the work that God was doing there. As he drove by other churches God continued to pour out this love for them. Of interesting note, however, is when Hayford drove by the local Catholic church. Because of his upbringing, he had it ingrained in him that Catholics were not true Christians, but as he drove by, God impressed upon him the fact that here too He was worshipped. Why not, since Christ's blood was shed on the altar every week.
So why the focus on worship? Because worship signifies that we stand among the multitude of believers and heavenly creatures and praise the only true God. In worship there is no room for theological or cultural differences - there is only unity in praise. In worship there is only one focus & a united focus brings a united people. Hayford believes in pushing the boundaries of how people worship because the end result is simple simple submission to God, and a clarity of the purpose of worship. From that standpoint we can truly begin to understand the full nature of the Love that binds us together.
Newly elected Pope Benedict XVI has called for unity in the church and promises to work toward it. Hayford, though a denominational leader, strives for it. My own denomination seeks it. My priest strives for it.
The church is you and me. The church is only as strong as our bond to one another. And our bond to one another is only as strong as our bond to Christ. And our bond to Christ is evident in how we worship with others. When we worship with those outside our communion, can we answer the question “Are we approaching unity?” with a hearty Yes? Or do we perhaps even forget the question, and just worship?
“Behold, how good and pleasant it is for brothers to dwell together in unity!...for there the LORD commanded the blessing – life forever.” Psalm 133


