Occasionally I run across people who claim a theology of "pure grace" — as they call it — and which allows them the freedom to live exactly as everyone else does, with total disregard to the Will of God.
The theology comes, of course, from several passages in Paul's writings, the two most notable being Romans 8.1 and Ephesians 2.8-9.
Meeting someone who espouses this theology cogently and concsiously truly is rare, because most people would never consciously argue that God doesn't care if they go about killing people, lying, cheating, stealing, etc... because they simply believe.
But the problem is that too often, this theology is lived rather than proclaimed. More on this in a moment.
This morning in the Daily Office, I ran across these verses from Ezekiel. Most notable are verses 24 and 30. God Himself declares that a once righteous man, if he turns to wickedness, will be judged, and his righteous acts will be forgotten; he will die for his sins. But God also warns us (v30) that we should not let our sins become a stumbling block to us.
Now that's an interesting concept: the stumbling block. Etymologically, the word comes from the Greek skandalon meaning stumbling block, which is also the root to our word scandal, which, as the dictionary tells us, is "Damage to reputation or character caused by public disclosure of immoral or grossly improper behavior."
So, back to the this lived theology.
With the way that society has tended toward self-indulgence and entitlement, Christians living in this age no longer find themselves facing a scandal when they live as the rest of society. In fact, the situation is flipped: it's considered a scandal to actually live up to a set of proclaimed morals. And here is where the theology of "pure grace" gets lived out. What's the difference between Christ-followers and others? Often, none.
So it turns out that the only scandal is that of our own lives. We have allowed our own sins to become stumbling-blocks to ourselves, as though we were throwing cinder blocks into our own path on the way toward God. Which is easier?, to stumble repeatedly, and continue moving forward, or to sit on the block, resting in an assurance that God will overlook that one weakness? Let's not be fooled. If we quit moving forward, we have proven that we would rather live according to our own desires, because how we live is proclamation of the state of our heart (Matthew 12.33-35).